A Better View

As a child, I loved to climb trees. The higher I climbed, the more I could see. Occasionally, in search of a better view, I might inch out along a branch until I felt it bend under my weight. Not surprisingly, my tree-climbing days are over. I suppose it isn’t very safe—or dignified.

Zacchaeus, a wealthy man, set aside his dignity (and perhaps ignored his safety) when he climbed a tree one day in Jericho. Jesus was traveling through the city, and Zacchaeus wanted to get a look at Him. However, “because he was short he could not see over the crowd” (Luke 19:3). Fortunately, those things did not stop him from seeing and even talking with Christ. Zacchaeus’s plan worked! And when he met Jesus, his life was changed forever. “Salvation has come to this house,” Jesus said (v. 9).

We too can be prevented from seeing Jesus. Pride can blind us from seeing Him as the Wonderful Counselor. Anxiety keeps us from knowing Him as the Prince of Peace (Isa. 9:6). Hunger for status and stuff can prevent us from seeing Him as the true source of satisfaction—the Bread of Life (John 6:48).

What are you willing to do to get a better view of Jesus? Any sincere effort to get closer to Him will have a good result. God rewards people who earnestly seek Him (Heb. 11:6).

Lord, I Love You, but...

Hebrews 6:10-12

Most of us are quick to declare our love for God, but at times our reluctance to serve Him tells a different story. Honestly consider whether you have ever found yourself saying or thinking, I love you, Lord, but don't call me to do that! Or perhaps you served Him, but with a flawed attitude: If no one else will do it, then I guess I will. What causes us to be reluctant servants?

Busyness: Sometimes our schedules are so full that there's no space to follow the Lord when we hear Him calling us to minister in a certain area. We all need "margins" in our lives if we want to abide in God's will.
Inadequacy: Perhaps you feel unqualified to serve, and you're thinking, Surely there's someone more gifted who could do that job. But that's just an excuse; the Lord promises to equip those He calls (2 Cor. 3:4-6).
Selfishness: Sacrificial service is never convenient. It may require that we change our plans, give up our comforts, or even make financial sacrifices.
Lack of love: This is the hardest for us to admit—that we just don't care enough. Our reluctance to serve others reveals a lack of devotion to the Lord. Those who love Christ with all their heart will joyfully serve Him by ministering to those in their families, workplaces, communities, and churches.

Are you quick to follow the Lord's leading when a need arises, or are you a reluctant servant who's preoccupied with your own plans and desires? Any service we offer in Jesus' name will not be in vain. You'll experience the joy of giving and the assurance that the Lord won't forget your sacrifice.

Robbing God... of What?

 Malachi 3:8-9 gives us a sober warning,

"Will a man rob God?  Yet you have robbed Me!  But you say, ‘In what way have we robbed You?'  In tithes and offerings.  You are cursed with a curse, for you have robbed Me, even this whole nation."

Now if you think about this statement, you have to ask, "How do you rob God?  I mean, really, what does that mean?"

There are two ways we rob God when we refuse to tithe:

1. We rob God of honor that is due Him.  In Proverbs 3:9 it says to, Honor the LORD with your possessions, and with the firstfruits of all your increase.  By giving God the first part of our income, we are honoring Him as being first in our lives.  We demonstrate faith in His promise to supply our needs as well—and God is honored by our faith.

2. We rob God of the opportunity to bless us. In Malachi 3:10, God promises to bless us if we bring Him the first tenth of our income (the tithe).

The promise in Proverbs is that our barns will be filled with plenty if we will honor the Lord with our firstfruits (Proverbs 3:9-10).

He can bless us. He desires to bless us. Let us not rob Him of the opportunity to do so, nor of the honor that is due Him. 

JESUS: OUR BEST FRIEND

John 15:9-17

As believers, we think of Jesus as our Lord and Savior, King, or Master, but rarely do we think of Him as our close friend. We may have difficulty with the concept, but Jesus does not. Once we can grasp what kind of companion He is, we’ll realize that a truly joyful life is possible only through a friendship with Him.

Jesus accepts us. Unconditional acceptance means we can always approach Him, even with our dirty sin baggage. He doesn’t intend to leave us in our present state, and we’re accepted no matter what’s happening in our lives.

Jesus walks through trials with us. God’s promise never to leave or forsake His people is repeated throughout the Scriptures. (See Deut. 31:6; Heb. 13:5.) That promise is individualized for each believer through Jesus’ companionship. He is our constant encourager and faithful friend during both the good and dark times in our lives.

Jesus is always available. He has no need to sleep, take a dinner break, or go on vacation. Unlike humans, Jesus is never too busy to meet our needs or respond to our prayers.

Jesus listens to us. We can share doubts, tears, and joys with the Lord because He wants to hear from us. Whatever we say—even angry shouts and tears—will be met with His consistent assurance that He loves us, has a plan for us, and will rescue us if necessary. And He goes beyond mere listening: He speaks through the Scriptures. In the Word, we’ll find His answer to every circumstance we face.

As the old hymn says, “What a friend we have in Jesus!”

GOD IS GOOD

Psalms 100

One of the earliest truths a child learns in Sunday school is that God is good. The simplicity of these three words masks the depth of such a remarkable attribute of the Lord. He is absolutely perfect and holy, which means that He alone is the standard of all righteousness. And since the expression of the Father’s goodness is revealed in His actions, all that He does is just and right, because He cannot violate His own nature.

Also, God does not change. Therefore, it is His character, not our behavior, that determines how He deals with us. This means He is good to us even when we are living in rebellion. As a loving heavenly Father, He responds to our disobedience with discipline, which is designed to restore the broken relationship rather than crush the wayward child.

The Lord’s goodness is expressed in a multitude of ways. He is our Creator, and we are His people. Every breath we breathe is given to us by God. As our loving Shepherd, He watches over us and provides for all our needs. But the greatest expression of divine goodness is the cross of Jesus Christ. What humanly appeared to be the ultimate in cruelty and unfairness was the only way to rescue mankind and prevent eternal separation from the Lord.

Believing in God’s goodness is one of the pillars of our faith. This truth fills us with joy in happy times and grounds us with confidence during periods that feel hard, unfair, or painful. When we don’t understand what the Lord is doing, we can trust His heart and know that He cares for us.

Playing the Fool

“Behold, I have played the fool” (1 Samuel 26:21).

A Christian should not act like a fool.

In Deuteronomy 32:6 Moses looked out at the belligerent children of Israel who had failed God so many times and said, “Do you thus repay the Lord, O foolish and unwise people?” The children of Israel were playing the fool. Sadly, God’s people today continue to play the fool.

One way they do so is through disbelief. On the road to Emmaus, Jesus appeared to two disciples who didn’t believe that He had risen from the dead. Jesus said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken!” (Luke 24:25). To disbelieve God and His Word is to play the fool.

Another way believers play the fool is through disobedience. In Galatians 3:1 the apostle Paul says, “You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” And in verse 3 he says, “Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” They started out well but were disobedient and got caught up in the works of the law.

Still another way Christians play the fool is through desire for the wrong things. First Timothy 6:9 says, “Those who want to get rich fall into temptation and a snare and many foolish and harmful desires.” If you desire the wrong things, you play the fool.

Finally, you can play the fool through doing the wrong things. James 3:1317 says that there are two kinds of wisdom. Godly wisdom produces “good behavior” (v. 13), but foolish wisdom produces “jealousy and selfish ambition” (v. 16). A self-centered person plays the fool.

It’s sad to see so many Christians playing the fool. It doesn’t make any sense. Why should Christians live as blind, ignorant, foolish people when they have the wisdom of God?

Paul says at the end of Romans, “I want you to be wise in what is good, and innocent in what is evil” (16:19). If you have to be a fool at all, be a fool (unknowing, unacquainted) about evil.

Walking with God

"Enoch walked with God" (Genesis 5:24).

Walking with God includes reconciliation, obedience from the heart, and ongoing faith.

When Scripture speaks of walking with God, it's referring to one's manner of life. For example, Paul prayed that the Colossian believers (and us) would be filled with the knowledge of God's will in all spiritual wisdom and understanding, so they could walk (live) in a manner worthy of the Lord (Col. 1:9-10). To the Ephesians he said, "Walk no longer just as the Gentiles also walk, in the futility of their mind . . . [but] be imitators of God, as beloved children; and walk in love, just as Christ also loved you" (Eph. 4:17; 5:1-2).

The Old Testament describes Enoch as a man who walked with God. Though relatively little is said about this special man, we can derive implications from his life that will help us better understand what it means to walk with God.

First, Enoch's walk with God implies reconciliation. Amos 3:3 says, "Do two walk together unless they have agreed to do so?" (NIV). Two people can't have intimate fellowship unless they agree. Obviously Enoch wasn't rebellious toward God, but had been reconciled with Him through faith.

Second, walking with God implies loving service. Second John 6 says, "This is love, that we walk according to His commandments." We obey Christ, but our obedience is motivated by love, not legalism or fear of punishment.

Third, a godly walk implies continuing faith, "for we walk by faith, not by sight" (2 Cor. 5:7). Colossians 2:6-7 adds, "As you therefore have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith." By grace Enoch believed God and pleased Him all his life.

Do those who know you best see you as one who walks with God? I trust so. After all, that's the distinguishing mark of a true believer: "The one who says he abides in Him ought himself to walk in the same manner as He walked" (1 John 2:6).